Saturday 25 July 2015

Reviving an old article: 'I Got It From My Mama'

I wrote this piece in February 2014 for africaisdonesuffering.com, but that site has since morphed into ezibota.com and the link is now dead. Seeing as how I was quite proud of it (and I think its message is still relevant), I have reproduced it here. My thoughts on some of the ideas contained in it have evolved or even changed completely, but I still enjoyed reading it, as I hope you will too.
Leave a comment or something!

I think I look a lot like my daughter in this photo



What does it mean to be beautiful? Why is it so important to us women? Why does it matter that we see representations of our selves, people who are not us but who look like us, in the world? Why do we clamour for those representations to be based on reality, accurate, positive, and accepted as good enough? These questions have bounced around in my head since I signed up to write this piece. I don't have the answers yet, but those things are head knowledge anyway. The things I do know are heart knowledge.

I have a one year old. She is the most incredible person on the planet to me, delightful and joyous and alive in ways that make me redefine the word 'wondrous'. My daughter has cropped hair, which everyone says is bad because she looks like a boy, and light skin, which everyone says is good because they think it makes her pretty. I am acutely aware of her Africanness and her femaleness, and I worry about how it will affect her experience of the world. I think about how people's compliments to her change when they realize her gender; from 'big boy' to 'so cute!', from 'he is so active and strong' to 'she will have such a big bum when she grows up', and how their remarks about her looks must always include her skin tone, and my heart breaks for her.

I have always lived in Lagos, Nigeria, and being beautiful is prized here more than anywhere else that I have experienced in the country. The glamour and sophistication of the city calls for a glittering affectation to physical attractiveness; long weaves and light skin at any cost, tight clothes and makeup, performances of femininity that are literally currency. The more beautiful a woman is by Lagos standards, the greater her social capital.

But the thing with standards of beauty is that no one ever really seems able to live up to them. The average woman in Lagos doesn't look like what a Lagos beauty is supposed to look like. I have certainly never looked that way; I'm very dark, with unruly natural hair and no inclination towards weaves or makeup. I have the model-like lack of curves but not the statuesque height. My eyebrows get a shaping once every two years. Living here, it would be easy to think myself un-beautiful, and for almost all of my teen years I did, but I can't afford to. Not anymore.

For a few years, between the ages of 17 and 20, my hate-hate relationship with my looks blossomed into a less toxic love-hate one. I was a late bloomer, and my classmates in secondary school never let me forget it. But then I graduated, grew into a c-cup bra, and men started to stop and talk to me. I remember the day it occurred to me for the first time that I could be beautiful; a man crashed his car because he was watching me walk to my grandmother's house. It felt like the headiest sort of power, looking back and smiling knowingly at this dazed creature whom I had enthralled without even trying.

But then I got pregnant, and my body became this thing I could not recognize. I watched my nose swell and felt my self-acceptance shrink alongside. I didn't think I was ugly, but I no longer thought I was beautiful. The whole foundation of what I thought was self-acceptance was really just external validation. I had thrived on compliments, fed my ego on sidelong glances, evaluated my worth based on what I saw in other people's eyes. And I slowly began to realize that it was not enough to have a body that people thought was hot à la Sports Illustrated, and to therefore think myself beautiful. My body would not be SI-hot forever. Pregnancy had happened. Age would follow. Then what? 

My mother was in her 50's when she died. The first time I ever thought someone needed to do something to make her prettier was when I saw her at her lying-in-state. I think about her looks; dark, short natural hair, makeup regimen consisting of white powder and lip balm, then longish relaxed hair when I was older, makeup regimen consisting of white powder and pale pink gloss, and not a care in the world. She was the most beautiful woman to me. Now I know why. 

Her beauty was a cliché. Not the Eurocentric light skinned, straight-haired, fully made-up cliché, not the African big-bottomed, voluptuous cliché either. Her beauty was the cliché of a confident, intelligent, generous, purposeful, loving woman, the kind that illuminates from within. By those standards, by any standards that truly matter, my mother was bloody gorgeous.


I have a one-year old. Already I suspect that she will be Sports Illustrated hot, maybe even video-vixen hot. And the last thing I want is for her to believe that those standards are the ones by which she should gauge her beauty or love herself, because that is not what beauty is. 

This is why it is so important for me to embrace my dark-skinned, natural-haired self; beautiful women come in all shapes and sizes, and the vast majority of those forms of physical beauty will never see the set of a hip-hop video or editorial shoot. And that's okay, because African women like me will be raising our daughters to look beyond those things, by looking beyond those things ourselves. I am learning to look within, and to love who I am on the inside so much that it is impossible to hate what I look like on the outside, because my mother taught me that, and I must teach my daughter the same.

2 comments:

  1. I loved reading this darling, but I'm curious as to what has "evolved or changed entirely" in this piece because if I read this randomly on some site, I would think you wrote it. So, tell me.

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    Replies
    1. Thanks for reading babe x (you know I love you.)
      The changes in my perspective are with regard to the question of beauty itself. Beauty is marketed primarily to women and is intrinsically connected with who we deem valuable, and in many cases, even human. (I don't mean human as in human/animal; I mean it as in being allowed full humanity with regard to rights, empathy, dignity etc). We equate beauty with goodness, and our ideas of how beauty works inform many harmful ideas/tropes that our society(ies) would be well rid of. For instance, think of how the media portrays the women who are worth saving, for instance, or the trope of the 'nerd makeover' that always has the goofy/ugly/fat girl suddenly become a babe and THEN become worthy of love from the hot guy. Think of how much energy women spend promoting 'body positivity'/'self-acceptance' etc in a world where
      1. the beauty ideal is always shifting, always elusive, always exclusive
      2. Capitalism is making millions off of keeping this ideal that way
      3. we have so much more important stuff to tackle and such limited time to tackle it in.
      Basically, I've evolved past the idea of democratising beauty/promoting 'inner beauty', and am now at the point where I'm critical of why we even need beauty in the first place. Who does it serve? What other frameworks can we use to build a sense of value/personhood, especially for the people who are usually deprived of those things? etc. etc.

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